“i once believed that silence was strength.” (anonymous)
and then i didn’t.
because “silence isn’t strength. it’s complicity.” (barbra streisand)
and so i – in my noisy – will stand firm and tall.
and i will wonder how others have not yet gotten there – to noisy. how others have not yet realized inside themselves that their silence – in these very days – is complicity. how others have not spoken up, spoken for, spoken against. how others have not been openly horrified at what this country’s administration is allowing, how this country’s administration is grifting, what this country’s administration is hiding, what this country’s administration is intending.
and i will wonder how others protect the wrongdoers. how others cavalierly wield the power differential around, like a discus before its release, spinning, spinning. how others thwart the rights of people they consider beneath them, lesser, somehow, than them. how others avoid accountability, culpability, the simple act of being responsible. how others stay quiet – seemingly a mute cheering squad for these, both voiceless and gleeful.
and i will wonder how it is that sexual assault survivors are expected to internalize their abuse, desperately seeking anything to normalize that which is not normal. how it is that sexual assault survivors are not lifted from their pain with the steady voices of everyone around them, instead of shushed or doubted or ignored. how it is that this question – “why we doubt accusers and protect abusers” – has any turf on which to stand.
but these are not my wonders to solve. these are mine to get noisy about. for it is my own heart i must answer to.
because, for me, silence is not strength. it is capitulating to wrong, quietly suggesting that i agree.
and i don’t.
“it happened. it was wrong. it matters.” (tarana burke)
there are small house sparrows that make themselves at home under our awning. they perch and flit about and, every so often, attempt to start building a nest, from which they usually fly off after a bit. but they are clearly at home by our back door and we can see them through the window and across the deck as we sit on the raft and write.
as we entered the back door the other day – home from the market and with bags in our arms – i saw the feather, tucked into the old screen door. a sweet i-was-here…maybe a little we-are-all-in-this-universe-together symbol of reassurance, hope. this tiny grey feather – stuck on our back door – a tiny sign of encouragement, perhaps a nod of being watched over in distressing times. any way you look at it, we won’t remove the little feather,
distressing times. i’d say so.
from the smallest concentric circle in to the furthermost concentric circle, these are distressing times.
and, in the middle of reading tarana burke’s book unbound i read this sentence: “indeed, i don’t believe you can practice love and be in community with folks without an incorporation of accountability as an ethic and a practice.”
her book – all of it – was profoundly moving. she is the originator of the #metoo movement. her story resonated with me over and over again. accountability. accountability. i read and re-read it, this simple statement of ideology.
particularly in the context of this country as it is right this very minute, i stopped re-reading and snapped a photo of this sentence.
for there is not much more infuriating than to be in community with others who stress their transparency and, thus, following, their accountability to the others in the community but who are the least transparent and the least accountable. there is not much more infuriating than to see those who have wronged others – regardless of the community, the institution, the organization – big or small – get away with it, to take in those silently complicit, to watch the fallout, to bear witness to the lack of ethics indicative in letting others “get away with it”. there is not much more painful than being the victim of a lack of accountability, the dust – radioactive gossip, the decimation aimed and fired, the shock long-lived.
to practice love and to be in community would suggest holding each community member as important, as a cog in the wheel, as contributing, as morally obligated as the next.
to practice love and to be in community would suggest a set of expectations – rules, bylaws, laws, moral codes – that would reign supreme, guiding the steps and actions of the community.
to practice love and to be in community would suggest holding the fragility of love and its mutual obligation to each other as paramount. it would suggest leading with love, leading with respect, leading with support.
to practice love and to be in community would suggest holding to truth, to honesty, to responsibility and, thus, to accountability.
to practice love and to be in community would suggest that not taking responsibility, skipping any kind of ethical standard, having zero expectation that all in community would be accountable to each other and to the bigger picture would be the very antithesis of practicing love and being in community.
to be in community – in a freeforall devoid of moral compass – in a lack of answerability, no effort of liability, a structure without structure, without compassion or empathy, without the abiding of laws, sans checks and balances on the collective or those in charge, a governance with leadership lacking virtue – this is not a practice of love nor is it being in community. this is here and now.
grey feathers are said to be a sign that there will be a period of calmness and clarity. it is a buoying keep-on-going.
it will stay on the door as long as it stays on the door. and tarana burke’s words will echo in my mind as a north star message.
reverse threading 