i would be remiss if i said this sign wouldn’t come in handy sometimes. we all need this reminder from time to time. being a turd covers a lot of ground – it’s an umbrella-heading for a lot of bad behavior. and it would make a really good personal commandment, if we all were to have those (and actually pay attention to this one in particular).
googling this phrase, i can see that there are plenty of “don’t-be-a”s for sale. i just hadn’t run into this one before.
it’s not like we don’t run into sayings – bits o’ wisdom – inspirational messages – funny quips – like, everywhere. you can’t avoid them. they are on people’s facebook pages, on instagram, on social media platforms across the board. they are on office walls, bathroom mirrors, over-the-highway signs, in gift boutiques, on daily calendars. everywhere. and sometimes they are exactly what you needed to see, precisely what you needed to read – some sort of uplifting gift of a few words.
other times, they make you roll your eyes. it all depends on where they are posted, who has posted them, when they are posted. it’s the irony of it, after all. we can all point to a message posted by an entity that just screams hypocrisy (or a cauldron of other nouns with colorful descriptor adjectives). in those moments, it would seem no words would be better than words, nothing would be better than something. that posting some spouting antithesis of how something/somebody actually is would be a ruthless attempt at obfuscating their real essence, their real agenda.
“but it’s just a positive message,” you argue, thinking i am – perhaps – being a turd about this.
well, perhaps so.
but – as i wander about my days and you wander about yours – as we encounter wonderful optimistic messages wherever our journeys take us – online or in real life – i would suspect that in an overarching way – gearing down – in a message to laud it over many, many other messages – you might agree: that the best message that could be put out there – in every place, on every wall, in everyone’s heart – the one overall message that could maybe change lives (?!!!) would be:
“you are not only responsible for what you say, but also for what you do not say.” (martin luther)
january 8. we are a week into the new year. we are in the thick – in the territory of resolutions – things we will do, things we won’t do, things we wish to change.
in the way of good conversation at dinner the other night, 20 showed us a photograph of martin luther with this quote. we all shook our heads in agreement. moral silence, not speaking truth to power, not speaking against injustice or wrongdoing or marginalization – a key figure of the protestant movement (and even more specifically – what became the lutheran church) had a few things to say about that. we spent a bit of time swimming in this.
because we are in the thick.
we just passed by the third anniversary of the insurrection of our country’s capitol. white christian nationalism has upped the ante on the lack of moral responsibility – with silence, divisive words, blunt negation of the events of this day. where are the martin luthers of the day? seems a bit antithetical…with a big dollop of hypocrisy to boot.
but we need not be in the nation’s capitol to witness irresponsible words or irresponsible silence. we need not be traipsing down pennsylvania avenue to be in the thick – to be complicit, to be implicitly consenting, to actively perpetuate that which is dangerously wrong. we need merely to look around – closer in – at our own state, city, community, the organizations in which we are involved.
we are in the thick – of the new year. it would seem the most important things we might do – as we start down the 2024 road – is to be certain to be aware, be informed, ask questions, avoid making assumptions or just believing what we are told. it would seem important that we speak up, speak out, speak for, speak against injustice, wrongdoing, marginalization, agenda, a lack of transparency, discrimination, abuse, evil.
for in speaking up or out or for or against – in seeking truth, advocating for truth, insisting on truth – as citizens of this land, our states and our communities, as conscientious participants in organizations and institutions – we would be doing the responsible thing.
and in not? the converse – irresponsible.
martin’s words remind us to think about where – in the thick – we resolve to stand.
“as the wind loves to call things to dance / may your gravity by lightened by grace.” (john o’donohue – to bless the space between us)
we swoop the plastic sheet from the proverbial magic slate, clearing the picture that was so clearly there, and we start the new year. all images of the year we have tugged along with us – each of the years we have scribbled and tugged along with us are erased – even though all the evidence is still there as impressions on the wax. the slate is ready for a new drawing. the stylus is at hand. the wind is blowing.
“it is a serious thing / just to be alive / on this fresh morning / in this broken world.”(mary oliver)
we babystep into this new day, crawling toward life goals and intentions, aware of our rapidly beating hearts and the fearlessness we are trying to adopt as a mantra. we are gingerly. we are bold. we hold hands. we brush others away. we are independent. we are always interdependent. we are open to horizons we don’t recognize, yet our pinkies hold onto barely discernible wistfulness threads, like helium balloons tied to our wrists, weightless yet there.
“when you should have felt safe enough to fall toward love…” (john o-donohue – for someone awakening to the trauma of his or her past)
we lean toward the whispers that pull us forward, trying to shed that which has tethered us behind. we recoil less. we are brave. we revisit. we recount. we shuffle the next step and the next, eventually picking up our feet, courageously trusting our breath – that it will truly still be with us a few yards down the way, that this scrutiny and release will be stretching. that our daring will eventually invite us to dance, just like the wind.
“i went searching in a foreign land and found my way home.” (sue bender)
and the universe holds us under the sun and the moon and we – actually – have more than we need. and it is a new year. and – no matter where we are – in any river – we are home. we are ready to dance.
“you are not a drop in the ocean. / you are the entire ocean in a drop.” (rumi)
and today – after last night’s eve – we’ll turn on music. we’ll light all the twinkling lights and maybe have breakfast in the living room by the trees. i’ll remember our walk last night – all around the ‘hood – admiring lights and decorations and christmas trees in front windows. i’ll smile thinking of us standing in my candlelit studio singing carols together – in lieu of a church service. and then, a few luminaria on the deck in temperatures unseasonably warm for a wisconsin december.
and sometime this morning we will open all the cards that have made their way to us. in the last years we have started saving them – waiting until christmas eve or christmas day to open the greetings from far and wide. it is like a visit from each family member or friend then as we sit – in no rush – and read cards and letters. we know that time is precious these days and that it takes some of that precious time to sit and write cards, to select gifts, to craft messages and mementos. we are so happy to be thought of, to have community near and far.
the shiny brites are on our big lighted branches in the living room. they, too, are like a visit – specifically from my parents. i had a blue day last week in the midst of preparations – a little shopping, a little shipping, a little planning. because in my mind this year i’ve spent a lot of time on my growing-up long island. with all that remembering, it’s brought me back to 1960s and earlier 1970s christmases – times of unfettered bliss – of being a child and then young teenager in the middle of a family creating simple christmas magic. it made me miss my sweet momma and poppo. our holiday was never anything really fancy – it was just about being together. my mom didn’t plan activities for us nor did she prepare mountains of food ahead of time, except for krumkake and spritz cookies. dinner was always a turkey and all the trimmings for christmas day. christmas eve…well…my solidly norwegian grandparents would drive their gigantic beige and brown was-it-a-buick out from brooklyn, laden with the christmas eve fish pudding and rum cake. and yes, that meal is really as eh as it sounds. fish pudding, boiled potatoes, cauliflower and a white sauce with crabmeat – it’s a monochromatic meal that would horrify any child’s taste buds in the midst of christmas eve’s glimmer. we’d all survive it though and the very-frostinged layered rum cake was the reward. we lounged around and sipped eggnog and sang christmas carols while i played the organ or piano in the living room and my brother played the guitar. and then, as it got darker we’d go outside to walk around the neighborhood in the candlelight of luminaria, still singing. hot cocoa later and off to the 11pm service to ring in christmas. simple. nothing grandiose. most of it was predictable. but it brought a sense of comfort in its familiarity, just like the shiny brites on the trees in our living room.
these last years have had a different rhythm. sans advent and christmas directing, time has burst open. for those decades of immersion in church preparations yielded little extra time – and, for most years with the chaos of those responsibilities, brats on the grill were christmas eve fare. it was only on christmas morning that it was possible to – finally – take a deep breath. it’s a different season now.
today we will go to our son’s home in chicago. we’re excited to spend christmas with him, bringing his gifts and ever-present stocking, sharing in the making of dinner. we will sooo miss our daughter, but we shipped her gifts and will facetime with her after her travels out west. the rest of our families all also live out of state, so we won’t be posting those wide-angle holiday photos with scads of people posed in front of the tree. but we hold each of them close.
and tonight, on our way home from downtown, we’ll take the backroads, as always. we’ll go slow in appreciation of the beauty of the route, the festive lights, magic lingering in the air. the waiting is over.
and we’ll nod our heads together, agreeing that simplicity has been the real gift.
“but it’s the holidays!” you protest. and yes, it is.
yet – in these days, in this community, this country, this world – there’s more going on than simply jingling bells and twinkling lights, a sleigh of gifts and eight reindeer, manger scenes and menorahs. and even now – in the middle of all of this – even in the middle of festivities – we need to pay attention.
it’s risky to disagree. it’s risky to push back. it’s risky to declare that which has or those whom have wronged you or others. the membrane is thick and unforgiving, even vindictive. it’s risky to break the code of silence.
but it’s necessary.
to speak the crime/the wrong/the slight – the action or inaction – is not a crime, though those within the bonds of the code would want you to believe that. it is either impossible for them to see the forest for the trees or it has come to the time that no longer matters to them. to step out, to speak out, to speak against, to speak for – all are looked upon as deviant when silence is broken. righteous pontificators rail against the sole “deviant” – the one who stops the actual deviance, the one who holds the actual deviants accountable. they gather troops around themselves, searching for – or convincing – others of their sanctimonious correctness. they are invigorated by the quest to maintain the code – no longer merely complicit – instead, enabling – involving themselves in the dirty deeds of the codemakers. their silence is active, perpetuating the wrong. and the circle exacerbates itself – concentrically outward – into an organization, a community, a government, a country, a world. and it is ugly.
for those out there who are questioning and breaking the code of silence, for those who are pushing back against injustice or inequity, for those who are pulling back the curtain exposing, revealing wrongs – whether small or overwhelming, for those who are not fostering complicity or harboring or sustaining wrongfulness, for those who have reached the place of “enough!”, for those holding fast to the values of goodness, for those who are actively pursuing democratic freedoms of choice for all peoples – i hope this season of light would grant unto you courage and fortitude, empowerment in vulnerability, the ability to stand tall and proud, others to stand with you, trust in the process of bushwhacking your way to revealing truth, accountability in the end, recovery and peace. i hope this season of light reminds you of your value. i hope this season will touch you beyond your wildest imagination and that jingling bells and twinkling lights – and all the other trappings of this season – will dull in comparison to the light you have brought in your deviance – breaking the code of silence and bringing forth truth and justice. you are necessary.
he loves his theme song. it has a specific melody, but can be sung to many different tunes, in many different styles. what he knows is that it is his.
i suppose that theme songs go beyond the scope of exaggerated prosody – those patterns of rhythm, intonation and stress of the voice you use – most like that of talking to infants – with which dogs so easily identify. i’m not sure how it’s so easy to revert to this higher-pitched baby-talk but it gets his attention and seems to maintain it. there have been studies…whether dogs’ neural sensitivity is attuned more to this higher modulated speech pattern – a pattern that is directed to a listener with limited linguistic competence. as the more longer-vowel-sound-higher-pitched-sing-song speaker in the house, i’d say it’s true.
dogga responds to sooo many words and it does seem obvious: he is more sensitive to dog and/or infant type directed speech than if we were to just speak to him in adult-directed voices. his wagawag starts up as soon as he hears our “e.p.”, er, babytalk. i would guess he might roll his eyes and yawn were we to start holding adult conversation with him, particularly on topics of conversation during which he has retreated to the bathroom for escape. though i have had many a chat with him – he’s a good listener – he has not had the same level of response as he does with the prosody of adoring dogmom. “sleepyniiightniiight”, “loooooveyou”, “withmahhhhmma”….
“babycat. you are the cutest little babycat. you are the cutest little babycat, babycat, wah wah wah wah wah-wah-wah-wah-wah-wah-wah-wah…” (babycat)
“i’m a chopper-whopper-dinkus-baby and you are not; chopper-whopper, dinkus-bayyybee…” (chopper)
yes, yes. the theme songs go way back – decades. and i suppose so does the tone of voice. in a world that can be pretty harsh, there can’t be much wrong with a little exaggerated prosody here and there.
certainly, there is no limit to it when it comes to our beloved pets. so much unconditional love.
it was as we were hiking that the snow started again. it had already laid down a couple inches and the wind was a bit blustery. and then…
they drifted down around us – as if we were in the middle of a snowglobe and someone had given it a gentle shake. we watched them – individually falling – cold enough to see them land without melting.
most of the time, in landing, they are more en masse – like toddlers playing soccer – a beehive of tinies running after a ball – snowflakes swirling together landing, tumbling, piles of tiny colliding flakes sticking together.
but as i watched, cellphone in hand, this one snowflake – all by itself – landed on this leaf. and the leaf, cold enough to keep the flake intact, held the magic so that i could see it. exquisite doesn’t begin to capture it. sometimes adjectives are so incomplete – superlatives even anemic.
this time, the tiny snowflake held its ground, its unsung miracle-ness distinct against the leaf. i was startled to see it as we stood in the falling snow. i was – also – ridiculously thrilled.
its oneness – this singular the-only-one-there-is snowflake – quiet individuality. its presence – without trumpets blaring or the dinging of any notification – silently suddenly here. its tiny-ness – in this vast world – the same as us. a gift.
we are snowflakes falling. it is up to us to choose how. with or without fanfare, conforming or not, with or without humility, a gift or not.
the des plaines river trail is in several sections. there’s a section that circles round a lake. there’s a section that loops through the forest. and there are sections that run next to the river. in order to control invasive species and to maintain resources, the state of illinois has controlled burns each spring and fall. oaks and hickories have thick bark to shield them and native plant species have deep taproot systems to survive the intense heat. in fact, this carefully maintained ecosystem often contributes to more robust plants after the burn.
we came upon the remains. we hadn’t been on the loop in days and were surprised to see the blackened earth, stalks of char. when the snow fell, it became a landscape – seemingly – of black and white. yet the squirrels ran rampant and we couldn’t feel any stress from the underbrush – like when there is an unexpected fire and the land is scorched.
i knelt down in front of the charred cattails and started to photograph them.
and suddenly there were tears in my eyes. i could feel the fire and the scorched-ness, the cooling snow blanketing it all, the energy still there – underground. i could feel the tenacity of these stalks and twigs, having survived the storm of the planned fire, ready for rejuvenation, resurgence. scrappy and resilient, potent, sturdy – the light past the dark. the recovery post-fire, post-exploration, a renewal. i could feel their passage through it.
i held hands with the cattails as i knelt on the snowy ground. braced, the taproot within – infinite – held fast, reassured me.
and with them i peered into the dark and saw that the light was right there, just beyond the charred edges.
the flock of cranes were above – heading south – their bugling loud in a blue day still of rushing wind. we stopped on the trail and looked up, expecting to see one or maybe two sandhill cranes flying by, from one meadow to the next. instead, there were two distinct v’s – in the ancient pull of migration.
we stood there – still – watching…until craning our necks for the cranes was too much. i lowered my gaze and felt the earth tilt a bit in the headrush of returning to terra firma. a gorgeous sight – in my eyes and ears.
it is delicious – that sky. it is magnificent – that sky. in the day and in the night. i have been astounded and humbled. i have counted the stars and imagined the clouds. i have been soaked by its rainstorms and reveled in its snowflakes. i am fortunate to have felt the sun and the moon.
i have stood under that sky and i have realized that it is – yes – the same sky that the others i love are also under, despite any distance between us. in my mind i migrate to each – seeking the intuitive connection to their places in the world.
in tasting the sky all is possible. and, in my looking up, i feel grace and hope dizzying down on me.
we passed the bench in the park. i couldn’t read the rest; it’s possible that the spraypaint was -somewhat- erased for a reason. nevertheless, what remained: i with.
in these days fraught with division, they were words of prompt, words that made me think, words that made me wince. because they hold in the air other words: i against.
it seems somewhat closed to just ponder the “i-withs” when one can see the “i-againsts” just as clearly. and, in this polarizing world, it’s generally the i-againsts that carry a charge. we read the news, we watch the world teeter and it becomes alarmingly clear how against we are against the againsts. our blood boils watching the mockery of governing; our hearts break watching the taking of lives in violent disagreement. we shudder at inequity; we are disgusted with closemindedness. we grit our teeth – nauseated – as we watch progress regress. close-in and further out, we are capable of listing our i-againsts.
and we are also capable of listing our i-withs. the place we stand – holding humanity, peace, fairness, equity, kindness, generosity. the tenets we stand with, the people who – actually – hold to those tenets. we ferret out those who pontificate, those who are righteous, those who are sanctimonious. instead, we clear the spaces next to us for the transparently authentic, who really do stand in the intention of goodness, who really do walk with us. the i-withs.
and we have gratitude for the i-withs. for we know, we are capable of days on this good earth because of our i-withs. we have gratitude for the i-withs for we know we could not be without them. we have gratitude for the i-withs and, in our mind, we spraypaint our list on the park bench.
reverse threading 