“one thing i can’t comprehend is how hungry people are to consume lies.”
disconcerting?
while i’d love to say that this – “how hungry people are to consume lies” – is merely disconcerting, it wouldn’t begin to express how shocking this is. people in this country are, seemingly, not just hungry to consume lies. they are ravenous to consume lies.
i suppose we shouldn’t be surprised. it is the basis upon which the national enquirer and other such tabloids are sold in vast quantity. it is the in-line-at-the-grocery-store appeal of juicy gossip, falsehoods, lies and machinations of true stories. people soak it up. having no desire to see doctored photos or absurd stories i have never once purchased any of these.
the last four years, especially, have proven, time and again, that this country is full of sponges. in my mind’s eye, devotees to the current president sit at the ready, next to a scummy pond, thirsty. the wind blows a slight breeze across the surface and the green water ripples. the populace alerts to the movement of pond scum and, like chore boys fresh out of the package, suck up the mindless babble, the intentional lies, the aggrandizing rhetoric, the dangerous narrative. never does it occur to them to fact-check, for the pond scum has clearly clogged the arteries to their brains and they are too lazy to question what they are hearing. instead, they jump-jump-jump on the dyin’-to-be-lyin’-also bandwagon and ramp it up, full steam ahead. and the rest of us stand back and are astonished, yet again, over and over, at their hook-line-and-sinker devotion to something so nasty and self-serving.
it comes as no surprise then, most especially since the current president has advertised his malintent for months now, that these people-of-the-populace have gathered onto the fraudulent-election-wagon. they have soaked up the scummy messaging and have made it their own; conscience, nonetheless truth, has not entered the equation. their unmasked fervor is making them each big fish in little ponds; their words are reverberating in minds lacking of questions, devoid of analysis.
what is gained by the re-telling of lies? what is the endgame of this fantasy, this dive into psychosis? what is the point of this mean-spirited, predatory piranha of the truth?
perhaps it is of solace to them that their pond scum, a living organism, is good fertilizer and can be used to add important nutrients into, say, compost.
i have a collection of photographs of discarded masks.
i’m hoping that it’s not because they weren’t valued, but instead, because they had run their course, or maybe, because they were in someone’s hand, along with keys and wallets and water bottles and kind bars and albanese gummi bears, and somehow, got dropped.
at this moment, when wisconsin is at one of the highest in covid-19 numbers, and the country is flailing around trying to tread water and not really holding its own against a global pandemic virus, i just want to plea with you one more time.
please wear a mask. please wear this cloth covering over your nose and mouth. please. wear it.
about 40% of the people at woodman’s grocery store the other day did not do this. ohhhhh, they wore a mask, for sure. but it was under their nose or cupping their chin; they were dedicated to the vernacular, not the actual fact that it is a protective measure. i am deeply saddened by these people. i don’t know what would prevent you from wanting safety for yourself and others, but i know that kind of ignorant move can only be attributed to the direct infusion of falsehoods, lies, misinformation, warping of the truth. and i ask the question a friend of mine posed weeks ago, leaning on the words of the song, “would you cry too if it happened to you?”
“now i can be really vicious,” the loving and enthused words of the [impeached] president of the united states at a rally saturday evening.
“vicious” is not a word you would associate with the behavior of the leader of the free world. “vicious” is not a word used by empathetic, compassionate, caring presidents about how they plan to treat their populace. “vicious” is not a word used in fair, properly and factually prepared, carefully articulated, mature campaigns. “vicious” is not an adjective used by politicians who are trying to unite, to heal, to raise awareness of inequalities, to thoughtfully bring health back to a nation, suffering from layers of dis-ease.
no. let’s face it: “vicious” is not even a descriptor used about dogs you want to be around.
and yet, there are people screaming for more at these rallies. there are people screaming on facebook, on twitter, on message boards, on signs, from stages and pulpits and country club dining rooms and the house-of-white. “vicious.”
where do we go from here? this president has given gross permission for people to be as base as possible, as vulgar as possible, as nasty as possible, as deceitful as possible, as mercilessly unremorseful as possible. he has conquered the heightened epitome of divisiveness, the “no” in no-moral-compass and has created seemingly insurmountable animosity in a country now brewing unrest between its citizens, its families, its friends, its colleagues, its communities, its states, its every-category.
“american decline” was graffitied across the bottom of a freight train. we sat and watched the cars go by, the xb in park just in front of the tracks. it was a long train, car after car, coal hopper after coal hopper, tank car after tank car, stunning graffiti on pretty much each one. it went by too fast to grab a phone to take a picture, but there it was – american decline – spray-painted across the bottom of the car. we read it aloud and then sat quietly.
what is there to say?
“at no time before has there been a clearer choice between two parties or two visions, two philosophies, two agendas for the future. there’s never been anything like this,” read this president at his narcissistic-ego-stroking-power-quenching-non-masked-socially-close-up-and-personal-maga-hat-wearing-rabid-fist-pumping-non-fact-checking-fear-mongering-descent-into-delusion-via-hook-line-and-sinker rally, a rally with an appalling lack of regard for the 194,000 people who have died of the pandemic that still rages across this country…the same pandemic he knew about in february and brutally lied to the public about. the same pandemic that has ravaged the lives of over 6.5 million families: their health, their work, their homes, their security, their futures.
there has never been anything like this. how true is that. it’s vicious.
you can feel the energy in the air. nervous tension. our city waits for the unwanted arrival of the president, who is apparently coming to kenosha to add photos to his photo op collection of inappropriate pictures taken at inappropriate times in circumstances about which he has no empathy.
we wait, nervously, wondering what the afternoon will bring.
in a city struggling to heal and move forward, this president will churn up any dust that has settled. his rhetoric will spur on angry voices of hatred and division. his actions and attitudes will suck the hopefulness out of people who have done so much in these last days after the police shooting of a young african american man, the ensuing protests, the riots and looting and arson wreaked by extremists, the pleas for the embracing of black-lives-matter change, the death of two protesters in the streets by a little boy from out-of-state with a very big gun playing militia, and this very president’s lack of compassion, lack of healing words, lack of condemnation of all that is obviously wrong, lack of truth, lack of moral compass in addressing all of what kenosha has experienced in the last nine days.
we wait, nervously, wondering what evil the inevitable rally will unearth, what the retort will be by the people of kenosha who truly care, what the extremists will do, who may enter this city from outside to do damage or stir up violence, what will happen to the baby steps we have taken.
we walk or hike every day. lately we have walked a lot in our neighborhood. we turn the corner down a ways and, tucked in front of the fence, next to the sidewalk, positioned in front of the clover on a broken piece of glassware are these two military figures. both armed and at-the-ready. what is this? what does it mean? even these kid-toys sitting there, day after day, seem to be a statement, seem unsettling in this climate. and so we wonder.
and we wait. the stress is palpable as the town listens for the giant military helicopters to arrive or the motorcycle brigade or the national guard entourage parade. and we wonder what the evening will bring. will the peaceful protests be overrun by presidential fuel added to the embers? will all hell break loose? will kenosha lose ground, the slightest of forward-moving crawling it has done?
we wait, nervously, and wonder how our city, our state, our country can overcome the ugly division that is forming a wall between factions resistant to change, impenetrable, armored to the hilt. we wonder how we can be a city, a state, a country of dignity and inclusion, respect, equality, safety, peace.
we believe hate-speech is not the answer. we believe pushing people down to raise oneself up is not the answer. we believe people in the streets armed with weapons of destruction is not the answer. we believe divisiveness, in all its colors and genders and socioeconomic forms, is not the answer. we believe falsehoods and stoking fire and inciting animosity and violence without impunity is not the answer. we believe abhorrent agenda-riddled self-indulgence on the part of the leadership of this country is not the answer.
stand up, little plastic soldiers. look each other in the eye. look the enemy in the eye. put your guns away. start with love.
do not come. president of this aching, grieving, diseased, severed, chaotic country, do not come to kenosha. for you have missed the glimmer of hope on our horizon. you have ignored the pain of a family wracked with the police shooting of their son. you have minimized the impassioned pleas to live in a world where black lives matter. you have distorted the value of lives lost on the very streets of kenosha, lives taken by a little boy with a big gun. you have stoked the flames of violence and are inciting division in all the ways your cold soul knows how.
do not come. we do not need a rally for your ego. we do not need your smug law and order wagon to come through. we definitely do not need you to instill further tension and fear in the residents of this small city by touting approval of civilian militia groups or extremist patriots. do not start fires so that you can take credit for putting them out. we do not need your arson.
do not come. we have been through enough this past week. we are trying to pick up the pieces from violence and injustice and unrest so that we might move into the winds of change, so that we might listen and, with all good intention, step forward into a place of unity, of healing.
do not come. politicizing death and destruction and vengeance and ratcheted ferocity have no place on the streets of a community that wants more than that. we the people desire a more perfect union and domestic tranquility and it is becoming clear that unity is not your ultimate goal and that domestic turbulence and divisiveness are your weapons of choice.
do not come. for our city needs level wisdom, calm compassion, fair and candid conversation, truth, not your screaming vitriol, your punting self-agenda, your endorsement of hatred, your lies.
do not come. for your intentions are not with hope in your heart.
and without you, in the heart of kenosha, there is the glimmer of hope.
in a tenuous time of fraying loyalties and the aggressive recruiting of followers, people are being indoctrinated into what they believe are the-cool-groups, welcomed with open arms, social-media “love-bombed” and, it would seem, encouraged to believe that which has not been proven to be true.
indoctrination (noun): the process of teaching a person or group to accept a set of beliefs uncritically.
uncritically. terrifying. without critical thought. without mining for facts. acolytes of persons who gaslight, persons who claim absolute knowledge and power, persons who, like the scum on a glass of sour milk, rise from the acidification of true idealism, true tenets, the true basis of a society as a community.
i am worried.
the bridge between us as a country seems as crumbling as the infrastructure of old roads and bridges across this nation. the fragile bridge sways now in the gentlest of breezes. the bricks, mortar, concrete, steel are wearing thin, their veneers weathering storms of severed ties, storms of conspiracy over fact, storms of cronyism over love. the bridge-slayers taunt, tempt with poison fruit, the oldest story of stories. the ideologue-apostles forego conversation for testaments of belonging, baseless creeds. the indoctrination devours relationships, forming unions useful only to itself, without heed to emotional ties or history. crazed, yet measured, words of untruth and hatred blur clear vision to the other side.
the bridge ceases to exist. it becomes but a shadow.
where has this country come? we need so much more. for survival. understanding, compassion, commitment to unity, justice, truth, equality, equity, love of one another, peace among peoples.
the last days we have watched the democratic national convention. we have connected with the real-ness of regular folks, politicians, celebrities across the country who have had something to say. we have listened. we expected words of encouragement, words of hope, words of comfort, words of healing, words of promise to unify and not divide, words we could trust, words of truth. and we have heard them. our hearts swelled with a bit of optimism; our pulse slowed and calmed.
we heard the poignant words of michelle obama, speaking about the promise of this country. we heard the tenderness in jill biden as she spoke about the empathy of her husband, about the import of love and understanding and kindness in this nation. we watched people from each state and territory, on their own stomping ground, cast their delegates for the democratic presidential candidate. we listened and teared up and, mostly, we hoped for these instruments of peace to rise above the noise and the furor of division in this country, slobbering all over itself with rabid foam, inviting ultimate disaster.
we will watch next week as well. the republican national convention will be different than the democratic national convention, for sure. in a climate where i’m not sure everyday republicans even have a grasp of what the party means anymore, it will be important for us to glean that for ourselves. in an effort to attempt to understand the position of others we know and love, it will only be fair to watch both conventions. we will expect words of encouragement, words of hope, words of comfort, words of healing, words of promise to unify and not divide, words we can trust, words of truth.
we live in community. this country’s backbone is the melding of many peoples working to form a “more perfect union” together, to build together, to grow together, to share a common purpose. we shall never arrive as instruments of hatred. we shall arrive, however, as instruments of peace.
it is what it is. what will we choose to do? who will we choose to be?
in a country deeply divided by narrative, the decision between silence and speech presents a challenge. subjected to judgement and the possibility of being harangued, speaking words, speaking truth, is a choice-point.
this is a time of massive misinformation, a time of gullibility, a time of digging in heels, a time of excuse-making, a time of circling bandwagons. to pass by one who opines misinformation is to be complicit. to be silent around falsehoods is to be complicit. to not speak to inequity, to not address moral or ethical failures, to not stand up against prejudice and bigotry is to be complicit. to fail to engage against injustice, to not protect the truth, to rabidly push narratives of lies, is perfidy. to stand silently by is perilous. yes. there does come a time when silence is betrayal.
it would seem that two people or two groups of people, no matter how disparate, should be able to have a conversation. it would seem that they should be able to maturely debate, using factual information, issues that are at hand. it would seem that they should be able to respect each other, use discretion, and, without the betrayal of silence or anger, come to a place where ideas shared might move them closer together in understanding and mutual goals. it would seem that there is a bigger picture.
it would seem that unity might be the utmost goal, the endzone, the heavily-weighted bottom half of the pyramid of needs. it would seem in a country that its people would want to be unified in its most basic desires, its most basic values, its most basic tenets. it would seem that for a society to survive it must gather its people and its resources together to achieve any sort of illumination or actualization.
but relationship and conversation and unity cannot be achieved in silence. for silence-personified invites assumptions. silence-personified instills distrust. silence-personified creates chasms out of dividing lines. silence-personified shatters relationships. silence-personified builds walls of resentment, houses impervious to healing or conversation, learning or compromise. silence-personified is dangerous and paralyzing.
for those who speak the truth despite the pain of vulnerability, despite the vast line in the sand, regardless of any tribal politics and with much courage, we glean there is a way to survival, there is a way out of the polarization.
but time is of the essence. it is none too soon to start. to speak. and not to be silent.
“when you see something that is not right, not fair, not just, you have to speak up. you have to say something. you have to do something.” (john lewis)
i was trying to catch up my calendar – the dollar version – where i write things we’ve done, thoughts, ideas, hikes. on new year’s day i usually take out the calendar and read the whole thing, a review of the year, so to speak. post-broken-wrists, not being able to write with my right hand, i kept my calendar on the computer. somewhere along the way i stopped jotting things down.
now, with pencil in hand, i am trying to catch up. not only is that impossible, but it’s shocking to see the story-arc of the year. time flies. it occurred to me this morning that on new year’s day 2021 i will likely look back and see a year with a vast there-wasn’t-much-we-could-do theme. it’s consistent. the pandemic has altered the freedom of moving-at-will, the freedom of easily-gathering-together, the freedom of travel, of ranging around, and any real normal-summer adventures. a time that, painfully, just isn’t the same as all other summers. it doesn’t feel the same; it doesn’t look the same. it doesn’t live the same way. the impotent months, a time of self-sacrifice-for-the-whole, would seem like a common story for all.
only it’s not.
“i like your mask,” commented the cashier at the home improvement store. things you never thought you would hear. our masks are all handsewn; a variety of fabrics, after washing they hang on a hook on the refrigerator, ready. her mask was solid black and so i, in we-wear-black-all-the-time predictability, actually liked hers. “what am i doing?” i wondered. we are comparing masks. MASKS. surely this will go down as a 2020 commonality for people.
only it won’t.
with windows open allowing in the moist rain-cooled air of the night, over coffee this morning we talked about common narratives. it would seem that, of all years, of all times past and, hopefully, times to come, this year would have the most common narrative for all people. parallel experiences, somewhat indistinguishable in the limitations of a global pandemic, a time of everyone-coming-together, a time of doing-the-right-thing, a time of protecting-each-other, a time of relinquishing selfishness and adopting consideration, even altruism, a time of caring. to everything there is a season. a season of commonality.
only that’s not the case.
instead, any perusal through social media will show you that summer is summer and americans are out and about. according to AAA, nearly 700 million people will take roadtrips this summer. they are vacationing. photographs of smiling faces in parks, at beaches, on docks, in boats, by pools, at picnic tables, at parties, in backyards, in restaurants, around campfires – maskless. the weighing of calculated risk, the weighing of safety. hopefully, this will not yield drastic results as we each live our lives – the lack of forfeit a contributing factor to more sickness, more proliferation of virus, more death.
we can only hope.
so is it different? is this summer any different for you than last? or is it pretty much the same? what mask are you wearing when you are out and about? is it all black? (if so, would you recommend it? what company did you order it from?) is it fabric? is it an n95?
or is it invisible? instead, a mask of indifference, a mask of push-back, a mask of conspiracy theory, a mask of you-can’t-tell-me-what-to-do, a mask of entitlement, a mask of deservedness, a mask of personal-freedom-infringement, a mask of determined independence in a world where actually-everyone-depends-on-the-symbiotic-sharing-and-movement-of-resources, where actually-everyone-desperately-relies-on-healthcare-workers-who-are-watching-people-scorn-that-which-might-help, where actually-everyone-depends-on-each-other-to-get-this-pandemic-under-control-so-that-some-stability-of-life-and-work-and-school-and-economic-security-and-good-health-might-resume. is it a mask of apathy?
masks. we all wear them. not just this summer. people-masks are situational, circumstantial. masks often depend on who we are with; the narratives we state often depend on who is near. it’s human. consistent inconsistency.
it makes me wonder. in this very human-ness, in this time and any other, if, standing at the checkout at the store, all masks of truth were visible, all narratives open for critique, would the cashier say, “i like your mask”?
this world will never be the same. we need to ponder, we need to dream, we need to imagine:
a better place, a more fair place, a place that is based on equity and equality, kindness and compassion. a place that assumes virtue and intends the same. a place that protects its peoples, that encourages individuals to care for each other. a place that doesn’t incite rancor, celebrate the weapons of violence, or create enmity and spite. a place where the downtrodden are lifted up and those with excess are generous. a place where inhabitants don’t self-aggrandize or strategize to find ways for more-more-more, ways that take from those with less, ways that undermine those in need. a place that doesn’t normalize language of vitriol, hatred, and antagonism. a place where all races are equivalent, all genders are respected, all ethnicities are indistinguishably included. a place where the environment counts and sustaining it beyond our own time on this good earth is a priority. a place that recognizes the sacred in the out-of-doors, the borrowing of this dirt, this water, this air for the short span of time we are here. a place where we are always seeking ways to better life for each other, to enhance daily living, health, happiness. a place of truth. a place of goodness.
yes. this world needs your good imagination. or we will never get there.