reverse threading

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honor difference. when…? [d.r. thursday]

“all you need is love, love. love is all you need.” (all you need is love lyrics – john lennon, paul mccartney. recorded by the beatles. 1967)

“c’mon people now, smile on your brother, everybody get together, try to love one another right now.” (get together lyrics – chet powers. recorded by the youngbloods. 1967)

right now? when?

“there comes a time, when we heed a certain call; when the world must come together as one…” (we are the world lyrics – michael jackson, lionel richie. recorded by multiple artists. 1985)

when?

“all my life I’ve been waiting for; i’ve been praying for, for the people to say that we don’t wanna fight no more; they’ll be no more wars. and our children will play.” (one day lyrics – bruno mars, ari levine, matthew miller, philip lawrence . recorded by matisyahu. 2008)

when?
when is that time?

blackpaint is a woman-owned art advocacy agency [in milwaukee, wisconsin] that designs public art and awareness campaigns for organizations and causes [they] believe in” and is responsible for the creation of this mural, painted by two women, celebrating differences.

sometimes lyrics and murals don’t need further talk-talk. it would be easy to list song lyrics about diversity that span time. it would be easy to post photographs of paintings or graphic designs about diversity that span time.

the common element would be their messages of respect, of equality, of love, of unity.

the common elemental question would be “when?”

bravo, blackpaint.

*****

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no way back. [d.r. thursday]

when i was little, going over bridges made me nervous. not because i was afraid of heights or because i was wary of infrastructure and thought it would fall down, but because i was nervous about not being able to get back. something about going over bridges made me feel like there was no way back, especially if we were heading in the wrong direction, taking a wrong turn. i did not like to feel lost.

texas is lost. they have traversed a bridge that appears to be a hellish dead end and, i fear, with no way back. the new abortion law in texas that the governor has touted is a despicable piece of legislation, currying to the favor of men and full-scale demeaning women. that the governor would couch this as concern for the “sanctity of life” elicits a visceral response, a sickened-gut feeling. that the governor would ignorantly speak to the six weeks of freedom-to-decide as plenty, as generous even, is a slap in the face of every woman in his state. that he would put a bounty on the heads of anyone helping in this situation is disgusting wild west gunfire into the crowd.

people have spoken since this decision with more eloquence than i might muster at this moment, but it would seem that every one every where needs to speak up. as more governors make moves to further control the rights of women, we need to – we must – speak up, speak out. the ironies stacking up are deplorable piles of dung as we sit and watch legislation and policy skewed against any kind of gender equality being written, being celebrated, being enacted. sanctity is not in the building.

i read an article about the use of words in statistics. number of girls and women raped. number of girls and women sexually assaulted. number of girls and women harassed. number of pregnant teenage girls. violence against women. the use of the passive construction – noting that these descriptors don’t state the number of boys and men who raped women or assaulted women or harassed women or impregnated women or were responsible for violence against women literally shifts the focus off the guilty parties, pretends that these things have simply happened to women.

it’s hard not to be hugely cynical, disenchanted, about a country that clearly measures women’s rights differently than it measures men’s, that cares about women differently than it cares about men. once again, that yardstick is two-headed and those wielding it speak out of both sides of their mouths.

cynical. disenchanted. yes. these words. from desiderata they seem so hopeful, yet… “neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.”

perennial. usually a positive word. perennial flowers. perennial love. yet, in the docket of these days, what is perennial is the absolute denial of respect and rights for women. it is tiresome to watch the constant lostness. instead of bridges to better times, better health, equality and respect for all, a lifting up of those oppressed, bridges are being built to places of continual control, to power unleashed over others, to inequity and doubletalking agenda – with no way back.

it’s no wonder why i didn’t like bridges when i was little. no-way-back is a terrifying place, for a little girl and for a country.

*****

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way past time. [d.r. thursday]

she was sitting at a computer desk, a colleague at her own desk behind her. she asked, “what’s the difference between being assertive and being aggressive?” her colleague turned and replied, “your gender.”

the cartoon on facebook made me stop in my tracks. “this captures it better than any dissertation on gender inequality,” i thought. “sad, but so true,” i commented in the little fb box.

yes. it is way past time that the interpretation of women’s words and actions be viewed through the same lens as men’s. it is way past time that women’s intentions be measured with the same stick. it is way past time that women are respected for their strength, their power, their initiative, their intelligence, their skills, their talents, their creativity, their education, their experience, their motivation, their confidence, their risk-taking, their candor, their emotional intellect, their multi-tasking, their persistence, their sisu. it is way past time that women should be expected to simply be sweet. it is way past time that misogynistic men should be allowed to subjugate women – in any way. it is way past time that women be treated equally. it is way past time that you should have to look at an experience and say, as a woman, “if i were a man, would you have handled me this way? would you have spoken to me like this? would your behavior toward me have been acceptable? would you have pushed me down? would anyone have spoken up?” it is way past time for egalitarianism. way, way, way past.

we walked out in the county, sun setting in the western sky. the sunflowers rose high above us, glorious, though waning. is it the end of summer or is it the beginning of fall?

what do you see?

*****

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“difficult” women. [merely-a-thought monday]

“it actually doesn’t take much to be considered a difficult woman. that’s why there are so many of us.” (jane goodall)

and because of just exactly this, i will tread lightly as i write.

for the rules are still different in this world – the rules for men, the rules for women. the word “difficult” – and arriving at the word “difficult” – should present its own debate. how does one get this label, one would ask. does difficult mean speaking up, speaking out? does difficult mean raising the bar on expectations? does difficult equate with uncompromising? is agile adaptability difficult? does talent or education or expertise or experience make one difficult? is difficult attached to success? does difficult mean not accepting discriminatory treatment? is difficult shunning a lack of respect or other indignities? does difficult mean pointing out the lack of transparency in an organization, an institution, a company? does difficult mean urging truth? does difficult mean following process? does difficult mean requesting financial equity between genders, between races? does difficult mean asking to be rewarded on one’s merits? does difficult mean asking hard questions? does difficult mean – heavens forbid – talking back? does difficult mean suggesting change? does difficult describe “good trouble“?

do those things applied to a woman make her difficult? do those things applied to a man make him difficult? is the measuring stick different? might there be a double standard? just where is the dividing line and why is there one?

if indeed those define “difficult”, i’d further suggest that a difficult man is considered a powerhouse, a strong leader, a go-getter whereas a difficult woman is considered, well, difficult, out-of-line, disrespectful, even egregious.

jane goodall is right. it doesn’t take much to be considered a difficult woman. not back in the day. not now.

and for that, i would hope that all women would get mighty difficult.

*****

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masks and pedestals. [two artists tuesday]

i have never been a fan of pedestals. pedestals encourage blind faith in someone human, not really useful in a world of imperfection. pedestals encourage a spirit of elitism, that kind of ladder-rung-sorting not really useful in a world striving for equality, for unity. pedestals encourage silence, not really useful in a world where chinwags and truth should go hand in hand.

when i was not yet a teenager, in 1969, my big brother got married. he and my sister-in-law, even at their own young ages, became really involved in marriage encounter – a weekend retreat celebrating marriage and delving into “vivencia”, the life experiences that brought them each to where they were together. because i adored my brother and his wife, and because i spent an inordinate amount of time with them, they included me in on their learnings and encouraged me to reflect on my own shaping and dreams. i will not forget the conversations we had about masks.

we talked about mask-wearing for long hours over mounds of ice cream and big glasses of iced coffee. my brother was adamant about dropping the elastic bands holding the mask over one’s face, in opening eyes that had been tightly shut, locking out verity. his words about being who you are – who you really are – not who the mask you are wearing says you are or how it hides who you are – echo in my mind and have partnered with my own feelings about pedestals.

i have had to revisit his words likely a zillion times through my life and wish he were sitting here now to continue the conversation with him.

filling in the blank with a person-put-on-a-pedestal or one-wearing-a-false-mask, i have been reminded time and again that just because _____ said something (whatever that something is) doesn’t mean it’s right.

i have silently thanked my big brother again and again for reminding me, with that nagging voice in my head that eschews ladder-runging, of the value of each one of us, sans pedestals, sans masks.

i have sought, both with success and with failure, to stay true to his important words, to identify any masks-in-the-moment, mine or those of others, to stand on the ground next to each other, in the middle of generous strengths and vulnerable weaknesses, struggling on the human seesaw of magnanimity and selfish motives, giving up any expectation of perfection in exchange for the acknowledgement of limitations and the offer of hope, trying to just be.

pedestals and masks, both wearying, both a waste of good living, both not really useful on this good earth in trying to just be. thank you, my big bro, for the reminder in the ice on the deck.

*****

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RBG. it’s personal. [flawed wednesday]

ruth bader ginsburg. it’s personal.

i am not thinking that i will provide any new enlightenment about this extraordinary woman, for there are plenty of places you might research her groundbreaking and life-changing work, plenty of historians and writers compiling stories, timelines and amazing tomes of her accomplishments. but i can speak of the heart-stopping moment when i realized she had died.

we had not checked in with the news for a few hours. i glanced at instagram and saw that My Girl had posted a photograph of justice ginsburg. there were no words. i was immediately and deeply saddened, knowing that the chaos of 2020 would soon become even more rooted in division and that the chasm of the aisle would sink lower, into the hot fiery core of the earth.

it’s not surprising to see the hypocrisy that followed her passing. the sheer audaciousness of self-agendized dispassionate souls who have been chomping at the bit, waiting for this moment, is breathtaking, from the president down through his senate minions, all hell-bent. it is the earth quietly trembling that you feel beneath your feet as you walk through these days, reading, watching, scorn and disbelief wrinkling your brow.

but in the wake of this supreme court justice’s incredible time of service, there is no shame for those who slobber all over themselves in their zeal to replace her, to ultra-conservatize the court, to wield a time-travel incendiary to earlier times in the country when elite white men (curious how this describes those wielding as well) ruled everything and equality – equal treatment – of gender, race, sexual orientation, socioeconomic status mattered not. how easily they reach for their (metaphoric) automatic weapons to detonate all the good work that has been done, all the justice that has been served, all the good intentions set in place to further that good work. how repulsive it is to watch them spewing words they now gorge on, taking them back, making excuses, declaring their victory to stock the court, like they would an elite fish farm in the catskills.

RBG has had a profound impact on our country, on our world. the loss of her compassion, her intellect, her wisdom is, likewise, profound. it’s life-changing-devastating. it’s personal. absolutely personal. it should be personal for all.

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they laughed. [k.s. friday]

they laughed.

two people in a facebook thread LAUGHED (with the convenient use of laughing emojis) at a post i wrote responding to someone’s perception that there wasn’t a lot of peace and love going on in my town and to a comment about kenosha and what “BLM and rioters have done to beautiful cities” and that “denying that it exists [wouldn’t] make it go away.” i was sincere and fervently hopeful, while recognizing realities:

“here, with a house full of smoke from the fires, within hearing distance of the militia shots in the street. we could hear the blasts of tear gas, the yelling and chanting. we had a visceral front seat. but we also see many, many, many people coming together to try to address a long-standing (forever) problem of this nation. denying systemic racism exists will not make it go away. it is incredibly sad that conversation has to be aggressive and pointed, rather than generative and mindfully intentional. cities can be rebuilt, but lives are lost forever. i don’t want to live in a city that looks beautiful and is ugly underneath.”

and they laughed. LAUGHED. i had to step away to catch my breath before i could respond. what is becoming of human decency these days?

yes. kenosha painted boarded-up windows and painted over graffiti of negative messaging. yes. because, connectivity and love are the beginning. and reminders of those can only help. each positive message – in a city boarded up and burned and looted – reminds us of the most basic of emotions: LOVE. each positive message reminds us – as we walk about in this raw wound – that we are incomplete, we are flawed and we have much work to do. we need listen to each other, without overtalking. we need speak, without animosity. we need respect, without exception. we need conversation. we need connection. each positive message reminds us that hope exists, even in the tiniest brush of paint on wooden board.

this is a time of division, to be sure. day after day i am confronted with this reality and with peoples’ brazen attempts to undermine relationship with rhetoric and falsehoods, misplaced loyalties and inaccurate assumptions, and, worse yet, words of aggressive animosity and actual hatred. i wonder what the fallout will be. will the silken gossamer threads of connection sustain? will empathy fall by the wayside? will love of humanity – in all its shapes and sizes, genders, races, ethnicities, socioeconomic positions, religious affiliations – all its anythings – prevail?

“we live between the act of awakening and the act of surrender.” (john o’donohue) the question is always, every single day, how will we live? how will we spend that time? who will we be?

realizing the vast array of wise words that would also be appropriate alongside photographs we’ve taken in kenosha, i chose to post these words of dr. martin luther king jr., “darkness cannot drive out darkness: only light can do that. hate cannot drive out hate: only love can do that.” and i added this in answer to derisive comments about protestors:

“one of the foremost protestors in this land was dr. martin luther king jr. the thousands of people who walked in peaceful protest here, even drove and marched right by our house, were walking in that spirit. there have been rioters and looters in each city of unrest. they are spurred on by the vitriol and angry words of the current president, who seems to revel in discord and chaos. the fact is, the vast majority of people who are protesting in this nation are protesting in peace. just like in kenosha. this nation needs equality – the only way to get there is to listen to those who speak, listen to those who protest. their words count.”

and then, in a fine example of what conversation has defaulted to, i was called a “cupcake”, a “snowflake” and “infantile”. wow. i beg your pardon.

and they laughed? how dare they.

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and today we wait. [two artists tuesday]

guarding the sidewalk

and today we wait.

you can feel the energy in the air.  nervous tension.  our city waits for the unwanted arrival of the president, who is apparently coming to kenosha to add photos to his photo op collection of inappropriate pictures taken at inappropriate times in circumstances about which he has no empathy.

we wait, nervously, wondering what the afternoon will bring.

in a city struggling to heal and move forward, this president will churn up any dust that has settled.  his rhetoric will spur on angry voices of hatred and division.  his actions and attitudes will suck the hopefulness out of people who have done so much in these last days after the police shooting of a young african american man, the ensuing protests, the riots and looting and arson wreaked by extremists, the pleas for the embracing of black-lives-matter change, the death of two protesters in the streets by a little boy from out-of-state with a very big gun playing militia, and this very president’s lack of compassion, lack of healing words, lack of condemnation of all that is obviously wrong, lack of truth, lack of moral compass in addressing all of what kenosha has experienced in the last nine days.

we wait, nervously, wondering what evil the inevitable rally will unearth, what the retort will be by the people of kenosha who truly care, what the extremists will do, who may enter this city from outside to do damage or stir up violence, what will happen to the baby steps we have taken.

we walk or hike every day.  lately we have walked a lot in our neighborhood.  we turn the corner down a ways and, tucked in front of the fence, next to the sidewalk, positioned in front of the clover on a broken piece of glassware are these two military figures.  both armed and at-the-ready.  what is this?  what does it mean?  even these kid-toys sitting there, day after day, seem to be a statement, seem unsettling in this climate.  and so we wonder.

and we wait.  the stress is palpable as the town listens for the giant military helicopters to arrive or the motorcycle brigade or the national guard entourage parade.  and we wonder what the evening will bring.  will the peaceful protests be overrun by presidential fuel added to the embers?  will all hell break loose?  will kenosha lose ground, the slightest of forward-moving crawling it has done?

we wait, nervously, and wonder how our city, our state, our country can overcome the ugly division that is forming a wall between factions resistant to change, impenetrable, armored to the hilt.  we wonder how we can be a city, a state, a country of dignity and inclusion, respect, equality, safety, peace.

we believe hate-speech is not the answer.  we believe pushing people down to raise oneself up is not the answer.  we believe people in the streets armed with weapons of destruction is not the answer.  we believe divisiveness, in all its colors and genders and socioeconomic forms, is not the answer.  we believe falsehoods and stoking fire and inciting animosity and violence without impunity is not the answer.  we believe abhorrent agenda-riddled self-indulgence on the part of the leadership of this country is not the answer.

stand up, little plastic soldiers.  look each other in the eye.  look the enemy in the eye.  put your guns away.  start with love.

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please figure it out. [k.s. friday]

figure it out

i, like so many others, want to scream “FIGURE IT OUT!”

in a nation crumbling under leadership pushing division and counting on a so-called “patriotic” movement of the populace to want to climb aboard its sick agenda-ridden wagon, i want to look people in the eye and ask them to please figure it out.

figure out that you are being accosted with aggressive propaganda, with misinformation, with bigotry and false pretenses of protectionism.  in our country, this means you are being intravenously fed with distorted falsehoods, warped promises, extreme nationalism in a round-globe-world where this country is simply one of almost 200.

figure out that this disinformation is feeding into the frenzy.  in our town, this means that a 17 year old boy from just over the state line strapped on his AR-whatever, got in the car, reportedly had his mother drive him (holding his automatic-people-killer) to our town where he played cowboy vigilante and took the lives of two people during protests for social injustice.  this frenzy is dishing out the sickening sweet saccharin of cultish followers in a time of fragile unrest.

figure out that the hate-speech of people is wooing joiners, that words like “be sure to arm yourself and your family and know how to use them” cannot lead to any good thing.  in my life, this means people i love disenfranchising themselves from me, detaching and choosing the popular-group lure of strangers, rabidly spewing the hostile talk of animosity.

figure out that you live in a country that is supposed to be dedicated to unity and democracy and that you are being courted to blindly align yourself with a singular individual who has demonstrated all that is opposite to the very ideals, the core of goodness, this country touts.  in our world today, figure out what lies are and who is being upheld in the telling of them.

figure out that there is much to fix.  this system – our country –  is working as systems work – i have learned that they protect to the death the way they are set up and the profoundly, inexcusably unjust way that this country has been set up is glaringly obvious.  figure out that fixing it starts in your heart.

figure out that your children and your children’s children will be growing up in this place and choose what you want to leave behind for them.  is it a place of peace, of equality, of truth, of health, of gently holding this fragile earth, of clean air and clean water and fertile land, of hope and justice and liberty for all?

figure out that life is sacred and that it is lost in a moment.  figure out what truly means anything to you.  figure out the bottom line.  figure out that love is truly the answer, the place to begin.  figure out that those you love count and, for heaven’s sake, let them know.  and then look out, to others standing beyond those you already love, and love them too.

please figure it out.  we are in a death spiral.

 

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this world needs you. [d.r. thursday]

thisworldneedsyour WITH EYES jpeg copy

all of us.  we will all need to participate.

this world will never be the same.  we need to ponder, we need to dream, we need to imagine:

a better place, a more fair place, a place that is based on equity and equality, kindness and compassion.  a place that assumes virtue and intends the same.  a place that protects its peoples, that encourages individuals to care for each other.  a place that doesn’t incite rancor, celebrate the weapons of violence, or create enmity and spite.  a place where the downtrodden are lifted up and those with excess are generous.  a place where inhabitants don’t self-aggrandize or strategize to find ways for more-more-more, ways that take from those with less, ways that undermine those in need.  a place that doesn’t normalize language of vitriol, hatred, and antagonism.  a place where all races are equivalent, all genders are respected, all ethnicities are indistinguishably included.  a place where the environment counts and sustaining it beyond our own time on this good earth is a priority.  a place that recognizes the sacred in the out-of-doors, the borrowing of this dirt, this water, this air for the short span of time we are here.  a place where we are always seeking ways to better life for each other, to enhance daily living, health, happiness.  a place of truth.  a place of goodness.

yes.  this world needs your good imagination.  or we will never get there.

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