we played spud as kids. the abby drive kids ran through yards trying to escape the inevitable impact of the ball.
i was “it” a lot. i lived next door to a family with eight children, all of whom were athletic whizzes. when one of these athletes was “it” they’d throw the ball up, call out a number and we’d scatter, in my memory, in the grass close by. the catcher of the ball – the new “it” – would easily lob the ball over to someone frozen on the lawn and that kid would be the new “it”. easy-peasy.
but – there was a tad bit of hypocrisy here. when i was called “it”, they would scatter rapidly, their feet sailing across grassy yards, barely touching as i ran for the ball to yell “spud”. and then they froze what-seemed-like miles away, hiding behind any objet d’art disguised as a towering oak or big forsythia. my measly throw, complicated by those trees and bushes, would ensure my continuation as “it”, sometimes ad nauseam. this did not make playing spud fun.
in a few ptsd moments, i just read the rules of spud online – and it appears that you are not allowed to hide behind things. you are to run out in the open so as to move the game along and pass “it” status around. ahh. somehow, i’m sure i guessed that back in 1968 when i was in the middle of catching the ball yet again and calling out “spud” yet again and throwing at the targeted kid once again. but the rules were not quite objective and, when you have a family of eight vs one or two others, you are definitely at a deficit. things are not stacked in your favor. this is probably why i loved hopscotch so much.
bullies are everywhere. we encounter them in our daily lives: at work, at school, out in public, in the political arena. they change the rules willy-nilly to suit their agenda; they justify changing them with empty words of hypocrisy.
and now, people are running spud-ptsd-scared away, hiding behind each other, their integrity underground, “it” – the truth – unable to touch them behind their objets d’art: the smug all-powerful-makes-his-own-rules-to-suit-himself senate majority leader and the sinister autocratic-wishing-wishing-wishing president of this united states. the ball, so to speak, is in their hands and they are hiding, clutching their (non) great america and its questionable future, in plain view.
i am not thinking that i will provide any new enlightenment about this extraordinary woman, for there are plenty of places you might research her groundbreaking and life-changing work, plenty of historians and writers compiling stories, timelines and amazing tomes of her accomplishments. but i can speak of the heart-stopping moment when i realized she had died.
we had not checked in with the news for a few hours. i glanced at instagram and saw that My Girl had posted a photograph of justice ginsburg. there were no words. i was immediately and deeply saddened, knowing that the chaos of 2020 would soon become even more rooted in division and that the chasm of the aisle would sink lower, into the hot fiery core of the earth.
it’s not surprising to see the hypocrisy that followed her passing. the sheer audaciousness of self-agendized dispassionate souls who have been chomping at the bit, waiting for this moment, is breathtaking, from the president down through his senate minions, all hell-bent. it is the earth quietly trembling that you feel beneath your feet as you walk through these days, reading, watching, scorn and disbelief wrinkling your brow.
but in the wake of this supreme court justice’s incredible time of service, there is no shame for those who slobber all over themselves in their zeal to replace her, to ultra-conservatize the court, to wield a time-travel incendiary to earlier times in the country when elite white men (curious how this describes those wielding as well) ruled everything and equality – equal treatment – of gender, race, sexual orientation, socioeconomic status mattered not. how easily they reach for their (metaphoric) automatic weapons to detonate all the good work that has been done, all the justice that has been served, all the good intentions set in place to further that good work. how repulsive it is to watch them spewing words they now gorge on, taking them back, making excuses, declaring their victory to stock the court, like they would an elite fish farm in the catskills.
RBG has had a profound impact on our country, on our world. the loss of her compassion, her intellect, her wisdom is, likewise, profound. it’s life-changing-devastating. it’s personal. absolutely personal. it should be personal for all.
a quote attributed to several, it appears lauren morrill first tweeted this.
for months now i have been imploring people – publicly – to wear masks. i have hoped for the simple respect of the medical guidelines of social-distancing and hand-washing, along with mask-wearing, to aid in the cessation of the pandemic. for months now i have watched people deliberately ignore the urgings of the medical and scientific experts, wearing masks arrogantly around their chins or under their noses or not at all, gathering closely, shunning the advice. it feels like asking your toddler to be nice to his infant sibling or her playground buddy – over and over and over. but toddlers learn to listen. how is it so easy to be devoid of compassion? how is it so difficult to care about others?
this country, based on supposed independence, is 331 million people inter-dependent on each other. we would cease to function were we to unlink arms in food growth and distribution, product supply, education, medicine…. it is a fool who thinks we are individually able to sustain life in these united states without each other. no matter where.
so why is it so hard to convince people to care about people? why are there rabid attendees at political rallies during a pandemic without masks, without physically distancing? why is it so hard to understand the perils of bringing covid-19 back to families, to friends, to schools, to communities? why are there unmasked motorcycle rallies where people attend and become super-spreaders? why did 65 people attend an indoor celebration in maine, thereby spreading the pandemic to 175 non-attendees, seven of whom have now died? why are people singing in places of worship when we know aerosols are aggressively contagious? why are people gathering en masse in backyards and parks sans masks, sans distancing, sans any evidence of what is really happening? why are there children and teachers in school, crowded into classrooms where social distancing is impossible? why is there any expectation that there are children at college who will not gather and party without heed to being restrictive when there are children with parents who scoff at this pandemic – how would we expect anything different? why are there people at captain mike’s without masks in a county and state that is having a surge of coronavirus? why are people screaming about their “freedoms”? surely freedom is of little value without those you love around you. surely freedom is of little use without health and stability. and yes, surely freedom isn’t free.
so why is anger so cheered on? why is leadership, so unworthy of respect on so many levels, so cheered? why are untruths so cheered on? why is the subjugation of racial, gender, sexual orientation, religious, economic differences so cheered? why is the vehement denial of anything or anyone different so cheered on? why is smug elitism so cheered? why is bigotry so cheered on? why is violence in speech and action so cheered? why are vigilantes so cheered on? why is open-carrying assault weapons in public places so cheered? why is the destruction of all the good intentions upon which this melting-pot-country was built so cheered on? why is the system of pushing down, even further, those-without so cheered?
why is it that caring about other people is not cheered on?
susan wrote that someone stole her “coexist” magnet off the back of her vehicle. sigh. why is coexisting so hard a concept?
the lines are chalked slowly in many dysfunctional relationships. unaware, you carry on, not realizing that it is closing in around you. until one day, you wake with a sense of claustrophobia and it occurs to you that you are boxed in. your actions seem to matter not; instead you are subjected to being a react-er. it’s more about treading water than it is about independent movement. it’s more about illogical punting than it is about making sense. it’s more about fear than it is about breathing.
our country is in a box. we react on a daily basis to the newest atrocities of leadership, the newest lies, the newest accusations. yet, no check or balance seems to matter and there are no consequences for this unacceptable behavior.
we tread water waiting.
we are waiting for wisdom to show up. we believe in truth-tellers. we do not believe in those whose jelly-bean-jars of untruths are brimming over.
we are waiting for real answers about the pandemic. we refuse to inject disinfectant and we absolutely choose to wear masks. we believe in science and medicine and we reject hiding the facts from a suffering nation.
we are waiting for help for those who need it: those who have lost jobs, home, security, the ability to pay bills or purchase food. we believe in a government that cares about people on all steps of the ladder and does not honor the stock market over the food lines.
we are waiting for conversation to start – a meaningful first step toward eradicating the social injustice of this country. we believe in peaceful protest and listening, not turning a deaf and bigoted ear.
we are waiting for the science of climatology to hold this good earth in its gentle hands of proactive care. we believe now is the time to show that the future matters and that disregard for this place will destroy that very future for all our children and our children’s children.
we are waiting for the ability to move about in the whole wide world again. we believe that is the only way we can learn about ourselves – to learn firsthand from others who are different than us. we believe in embracing others not repelling them.
we are waiting to not be afraid. we believe in compassion and empathy, not fear-mongering and words inciting division and hatred.
we are downright waiting for the mean-spirited, arrogant, self-agendized abusive behavior to stop.
we are waiting for the dysfunction to release its hold on the lines of the box around each of us, the populace.
two people in a facebook thread LAUGHED (with the convenient use of laughing emojis) at a post i wrote responding to someone’s perception that there wasn’t a lot of peace and love going on in my town and to a comment about kenosha and what “BLM and rioters have done to beautiful cities” and that “denying that it exists [wouldn’t] make it go away.” i was sincere and fervently hopeful, while recognizing realities:
“here, with a house full of smoke from the fires, within hearing distance of the militia shots in the street. we could hear the blasts of tear gas, the yelling and chanting. we had a visceral front seat. but we also see many, many, many people coming together to try to address a long-standing (forever) problem of this nation. denying systemic racism exists will not make it go away. it is incredibly sad that conversation has to be aggressive and pointed, rather than generative and mindfully intentional. cities can be rebuilt, but lives are lost forever. i don’t want to live in a city that looks beautiful and is ugly underneath.”
and they laughed. LAUGHED. i had to step away to catch my breath before i could respond. what is becoming of human decency these days?
yes. kenosha painted boarded-up windows and painted over graffiti of negative messaging. yes. because, connectivity and love are the beginning. and reminders of those can only help. each positive message – in a city boarded up and burned and looted – reminds us of the most basic of emotions: LOVE. each positive message reminds us – as we walk about in this raw wound – that we are incomplete, we are flawed and we have much work to do. we need listen to each other, without overtalking. we need speak, without animosity. we need respect, without exception. we need conversation. we need connection. each positive message reminds us that hope exists, even in the tiniest brush of paint on wooden board.
this is a time of division, to be sure. day after day i am confronted with this reality and with peoples’ brazen attempts to undermine relationship with rhetoric and falsehoods, misplaced loyalties and inaccurate assumptions, and, worse yet, words of aggressive animosity and actual hatred. i wonder what the fallout will be. will the silken gossamer threads of connection sustain? will empathy fall by the wayside? will love of humanity – in all its shapes and sizes, genders, races, ethnicities, socioeconomic positions, religious affiliations – all its anythings – prevail?
“we live between the act of awakening and the act of surrender.” (john o’donohue) the question is always, every single day, how will we live? how will we spend that time? who will we be?
realizing the vast array of wise words that would also be appropriate alongside photographs we’ve taken in kenosha, i chose to post these words of dr. martin luther king jr., “darkness cannot drive out darkness: only light can do that. hate cannot drive out hate: only love can do that.” and i added this in answer to derisive comments about protestors:
“one of the foremost protestors in this land was dr. martin luther king jr. the thousands of people who walked in peaceful protest here, even drove and marched right by our house, were walking in that spirit. there have been rioters and looters in each city of unrest. they are spurred on by the vitriol and angry words of the current president, who seems to revel in discord and chaos. the fact is, the vast majority of people who are protesting in this nation are protesting in peace. just like in kenosha. this nation needs equality – the only way to get there is to listen to those who speak, listen to those who protest. their words count.”
and then, in a fine example of what conversation has defaulted to, i was called a “cupcake”, a “snowflake” and “infantile”. wow. i beg your pardon.
“while some will see the pied piper and his power as the devil, an evil entity that lures innocents away to their death, other interpretations see something entirely different: a christ-like savior.” (aimee h)
and there we have it.
this country has its very own pied piper. and in no way can this be a good thing.
“the term “pied piper”: … someone who, by means of personal charm, entices people to follow him or her, usually to disappointment or misfortune.” (maeve maddox)
without evidence nor using factual information, as is his unfortunate and biased practice, back in the early stages of this pandemic, the president of this country belittled others for wearing masks, and did not publicly himself wear a mask until mid-july, despite his presence in public places amongst citizens of this country deserving of respect and safety. his failure to make mask-wearing a national mandate in those earliest days of disease undermined the efforts of pandemic-fighters-treaters-sufferers across the country.
thus set the stage.
he pied-pipered his way all over fox news and media-biased outlets; he tooted his pipe into conspiracy theories, never taking responsibility for the safety of his populace. instead he led millions of people over the cliff and almost 190,000 people into death, simply by denying the very thing that could have minimized loss: a mask.
wearing a simple piece of cloth across your nose and mouth seems a small price to pay for a significant amount of safer passage through this time of pandemic. so it seems ludicrous and disgusting to go to the local grocery store and watch people arrogantly walk about with their masks firmly planted around their chins, just begging for someone to ask them to wear it properly. yes. the declining vigilance of the public.
the pied piper’s acolytes are everywhere and his followers are marching, goose-stepping toward what? the story of the pied piper relates that the followers – in the piper’s return to the village – were children and that those “children died of some natural causes such as disease or starvation and that the piper was a symbolic figure of death.” in easy metaphor, our very own piper, without evidence, has distilled the importance of masks to the point of dangerous disregard, pitting side against side, blather against facts, non-actions against actions, subjugating the very economy to disaster, costing jobs, homes, safety, the feeding of families, and has led this country to the brink of death.
is it his personal charm? i think not. the anger he has unleashed, the lack of moral compass, the lies, the rhetoric, the violence…his pipe-tooting seems limitless. instead of unity he chooses division. instead of health he chooses disease. instead of love he chooses hatred.
the pied piper, a self-described rat-catcher, piped to eradicate a poor town from an infestation of rats. ahhh. the metaphor continues. for, tucked into his own house-of-white, while tooting the ever-increasingly-ironic “draining of the swamp,” he and his minions have the best of the best pandemic tools and aids at their bidding. the 2000 people at the lawn rally bestowing accolades upon his every word and gesture have, likely, slightly fewer tools and aids. the millions of those watching fox news, tucked into living rooms across this country, have, likely, far fewer opportunities and far less resources to avoid or combat this coronavirus, this disease, this death.
but the one thing they could have? the one thing that is accessible to most anyone? the one thing that thousands of people sat in front of sewing machines making in the early part of this year, that are available most anywhere, from organizations or religious institutions or individual donors? the one thing that could have saved thousands of lives to date? the one thing that purportedly could still potentially save hundreds of thousands of lives?
masks.
please – vigilantly – wear a mask.
because the pied piper truly does not care if you live or die.
pied piper (noun): the hero of a german folk legend, popularized in the pied piper of hamelin (1842) by robert browning. a person who induces others to follow or imitate him or her, especially by means of false or extravagant promises.
it’s the stuff of hamburgers and hotdogs, cold pepsi-colas, potato salad. it’s the stuff of pick-up wiffleball games and music from a boombox and friends gathered in the backyard. it means going to the beach a few last days, going up north for a long weekend, going to the big box store for picked-over school supplies. it’s the three-day weekend coda of summer, the last-licks of time spent more freely, the season marker of the starting of routines.
in this pandemic time, it is a ticking time bomb.
how difficult it must be for healthcare workers to stand by and watch as americans all over this country make poor choices. these workers have laboriously teetered on sheer exhaustion these past months as they have treated covid-19 patients – over 6 million of them. these workers have grieved with over 185,000 families as coronavirus patients died, often being the only ones to witness this passing with the patients, to ease their burden and pain, to hold their hands. how it must feel to be a doctor or nurse or assistant who has tediously tended to a patient (or several hundred or several thousand patients) to see the cavalier and apathetic way people are moving about, gathering, non-masking wearing, non-social-distancing. for how blatantly have these months of labor, these months of learning bit by bit, been devalued. it’s bracing. and, for those working side by side to eradicate this pandemic, despairingly ungrateful, i would suspect. an utter disregard for the appreciation of the mountains of hardship this pandemic has created.
this labor day would seem the perfect time to, once again, examine your commitment and dedication to the health of this nation, to eliminating the pandemic that sustains itself off the aggressive ignorance of those who refuse to acknowledge its severity or, in some cases, its very existence.
this labor day would seem the time, a dire time, to acknowledge the way you may have become aloof to mourning the sheer numbers of people who have been affected by this contagion. it would seem the time to cease warped game-playing with the reporting of the dramatic effect this has had on this country. it would seem the time to fact-check everything you eagerly ingest about this global pandemic, a planet-changer in its own regard.
this labor day would seem the time to put aside big-picnic-wishes, kickballs and croquet sets and, instead, work toward regaining strength, prosperity and well-being.
this labor day: the time to wear masks, to social distance, to not gather in large groups, and generally, to just not ignore that which could kill you or someone you love.
it’s approaching. you can feel it in the morning air. fall. its scent lingers in the fields of wildflowers, succumbing to cooler nights, a lower sun on the horizon. the bees are desperately, frantically, trying to hang on for dear life. the mosquitoes, thankfully, are writing their wills and the cicadas are singing as if the judges of ‘american idol’ or ‘the voice’ were gathered beneath the trees, an audience of appreciators.
it’s different though.
this fall is all about numbers. covid-19 pandemic numbers. lethal-force racial fatality numbers. protest numbers. healthcare numbers. unemployment numbers. eviction numbers. payroll tax numbers. rally numbers. poll numbers. we are surrounded by a plethora of numbers with an increasingly urgent need to be aware of all of them.
there will be no relaxing inside starbucks sipping pumpkin spice lattes. there will be no apple festivals or street fairs celebrating fall. there will be no hayrides, bale-bouncing with friends on a rickety wagon. there will be no chili cook-offs or slow dance parties on the patio. this was the stuff of pre-pandemic. the stuff of the olden days. the stuff of 2019. the stuff of 1996. the stuff of 1973.
there will be thoughtfully attended protests. there will be emotional vigils. there will be testing sites. there will be virtual funerals. there will be video-conferenced schools and meetings and religious gatherings. there will be jobs sought, financial devastation for too many, unreachable healthcare. there will be speeches to listen to, about which to have hope. there will be speeches to fact-check, about which to have righteous anger.
the numbers have risen to the surface and rightfully demand our attention.
but there’s this – written one year ago: every fall, my sweet momma and my poppo would load us up in the dodge with the old wicker picnic basket and a small cooler. we would drive out east on long island or head north into upstate new york. the baby of the family with siblings already out of the house, i always had a friend along. susan went everywhere with us. we would take mad libs and gum, snacks and cans of soda and we would talk and giggle our way to the apple farm.it wasn’t like we couldn’t find apples near us; the jaunt away to apple-picking was the point. the walk in the orchard, the drive through leaves of indescribably stunning color. we’d stop at roadside picnic tables and take back country roads.
and now, a long while later, i think of those places, those times. the memories are sweet, macintosh-apple-sweet. but the yearning is real. every autumn makes me just as wistful. i think of my children jumping in leaves and pumpkins carved with silly faces. my parents and the old dodge. pies with homemade crust, hot soup and cocoa, the smell of cinnamon and caramel candles. fires in the fireplace or outside around the firepit. jeans, sweaters, boots. and apples.
and so now that the time for jeans and sweaters and boots is in the offing, i need remember. there are still quiet fires in the firepit to have. there are pies we can make and cocoa we can brew up. there are big stock pots of soup to steep. there are trails with crunchy leaves. there are pumpkins to carve, sunflowers to vase, and backroads to drive.
there are things that must be done. the numbers insist. it’s a profound time filled with information and a call to speak up, to question, to research, to, yes, wear a mask and yes-yes, to vote.
but my wistful-near-autumn heart also needs apples.
“neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.” (desiderata, max ehrmann 1927)
i would venture to say that, for many, this is a time of spiritual aridity and woeful disenchantment. unconsolable worry, uneasiness, disillusionment, fear…pervasive as the humidity of early morning summer fog, the dew of late evening. we wait for the breeze to start to blow off the sticky and cool us down.
we speak up, for the winds of change will dispel our disease, our unease, our social injustice ill-at-ease. we stand, with love, at the ready to make it happen. we confront that which is not true, that which is harmful, hateful, that which is fear-mongering, that which incites violence and inequality among any and all people. for this we reap not benefits; instead we accumulate pervasive pushback, accusation, derision.
but love is, truly, as perennial as the grass. love will always lead the way out of aridity and disenchantment. love waits on the sidelines of the arena filled with division and hatred, ready to flow into the cracks. it’s our job as decent humans to create the cracks.
“and whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. with all its sham, drudgery and broken dreams, it is still a beautiful world.”
the “noisy confusion of life” punctuates our day with its rat-a-tat of false information, its innuendo, its delivery of agenda, its acrimony, its selfish serving of egos. the “sham, drudgery and broken dreams” are all around us.
and so is this beautiful world.
we walk past the pond, the wind on our faces. the grasses on the side beckon us to peek through. water lilies polka-dot the clear water. perennial as the sun, the morning and the dusk, the water lilies aerate the pond and keep the algae on the surface at a minimum, peacefully offering shelter to smaller sized fish.
but like many things that might look good on the surface, that might be aesthetically pleasing, that might speak to your individual soul, it is wise to be aware of the true qualities of water lilies and the perennials pondweed or yellow floating heart, plants that closely resemble them. many shockingly invasive, they can quickly take over, without others even noticing, choking out the life of the pond.
i, like so many others, want to scream “FIGURE IT OUT!”
in a nation crumbling under leadership pushing division and counting on a so-called “patriotic” movement of the populace to want to climb aboard its sick agenda-ridden wagon, i want to look people in the eye and ask them to please figure it out.
figure out that you are being accosted with aggressive propaganda, with misinformation, with bigotry and false pretenses of protectionism. in our country, this means you are being intravenously fed with distorted falsehoods, warped promises, extreme nationalism in a round-globe-world where this country is simply one of almost 200.
figure out that this disinformation is feeding into the frenzy. in our town, this means that a 17 year old boy from just over the state line strapped on his AR-whatever, got in the car, reportedly had his mother drive him (holding his automatic-people-killer) to our town where he played cowboy vigilante and took the lives of two people during protests for social injustice. this frenzy is dishing out the sickening sweet saccharin of cultish followers in a time of fragile unrest.
figure out that the hate-speech of people is wooing joiners, that words like “be sure to arm yourself and your family and know how to use them” cannot lead to any good thing. in my life, this means people i love disenfranchising themselves from me, detaching and choosing the popular-group lure of strangers, rabidly spewing the hostile talk of animosity.
figure out that you live in a country that is supposed to be dedicated to unity and democracy and that you are being courted to blindly align yourself with a singular individual who has demonstrated all that is opposite to the very ideals, the core of goodness, this country touts. in our world today, figure out what lies are and who is being upheld in the telling of them.
figure out that there is much to fix. this system – our country – is working as systems work – i have learned that they protect to the death the way they are set up and the profoundly, inexcusably unjust way that this country has been set up is glaringly obvious. figure out that fixing it starts in your heart.
figure out that your children and your children’s children will be growing up in this place and choose what you want to leave behind for them. is it a place of peace, of equality, of truth, of health, of gently holding this fragile earth, of clean air and clean water and fertile land, of hope and justice and liberty for all?
figure out that life is sacred and that it is lost in a moment. figure out what truly means anything to you. figure out the bottom line. figure out that love is truly the answer, the place to begin. figure out that those you love count and, for heaven’s sake, let them know. and then look out, to others standing beyond those you already love, and love them too.
reverse threading 