i imagine that there are many people out-there who are also grieving. grieving the loss of any level of a sane government, grieving the loss of democracy and all its fittings, grieving the loss of freedoms or rights or jobs or benefits or support or opportunity or various other basic human needs. grieving the loss of family and friends who decided this vile cruelty was what they wanted. grieving the disappearance of others’ bottom line of protecting those they supposedly love. grieving relationships and honest conversation. grieving compassion and kindness as the lead intentions of a free world. grieving the structure of the rule of laws. grieving a place that is not fraught with corruption, greed and violent aggression. grieving.
i would be lying if i said i think it will all go back to normal some day – these relationships, this country. i don’t believe anything will be normal again.
the betrayal against basic humanity and basic tenets of goodness is not something easily overlooked, tossed aside or forgiven.
we do sometimes feel like an island. but we aren’t, really. we have a connectedness with a chosen family of generously big-hearted people for which we are grateful.
i told him the other day I wasn’t sure if i had anything left to say. in the lostness following this horrific election, i still feel all the things i have already written about – truly gutted.
i would imagine that there are many of ‘me’ out there. heart-broken, infuriated, exhausted, confused, feeling betrayed.
and in that wanderland of grief sit the questions of “what is real?” and “who is real?”. they nag at me – wherever i am. we escaped to the trail and they followed me – sitting heavy on my heart, ponderous.
real (adjective): 1. actually existing as a thing or occurring in fact: not imagined or supposed.2. (of a substance or thing) not imitation or artificial; genuine.
and
real: behaving or presented in a way that feels true, honest, or familiar and without pretension or affectation.
and so i look at life now and think about what is real and who is real.
the “real” i knew would have stood by me, by my family, by values i assumed we shared, by the lifting up of humanity.
the “real” i knew would have been morally aghast by the cruel, devastating intentions of the new maga-regime.
the “real” i knew would have pushed back against all of it – leading with goodness and kindness.
but i guess the “real” you wanted me – and everyone else – to see wasn’t really real. and i will now admit, you fooled me.
i suppose – like many others will – that i could pretend it doesn’t matter. i could act like it doesn’t matter. i could interact like it doesn’t matter. i could just go on as if it doesn’t matter. but it does. it matters. it’s real.
mary oliver wrote, “you can fool a lot of yourself, but you can’t fool the soul.”
so even as i fight the internal fight – trying – irrationally – to hold onto what or who is really not real – my soul knows.
and, like many of you trying to process this soul-knowing, i am deeply sad.
if we had looked only at the sky, it would have reinforced the black-and-white-photograph world we felt we were in. the sky was so november. but the photo was in color and, despite feeling differently to our core, the world was in technicolor.
the trail was mostly empty, which was a good thing. we needed to be there – our lack of hiking through interminable covid was taking a toll. exhausted from covid, exhausted from doing nothing, exhausted after doing anything.
and so the sky heightened our feeling – of walking in the black and white of this past week.
by now you know i am horrified by the election, by its results, by the actual people voting for these results. it cannot be clearer to me that there is a dividing line between me and those people who voted against my own family. it is black and white…that clear.
i’d like to go all maya/mlk jr./gandhi, heck, i’d like to go all jesus christ (“love one another; as i have loved you.” john 13:34). i suspect they would be just as horrified. quoting any of them as any kind of justification in or support of this horror story is hypocrisy.
because you have knowingly undermined the safety, security, the rights of my family, of people dear to me – and that’s pretty black and white to me. and i realize i can maybe love you, but not respect you, not want to be around you, not trust you or feel safe with you. your heart is different than i thought i knew. and i can’t pretend i don’t know or that it doesn’t matter. this – this – is becoming black and white to me.
love is a two-way street. turning your back on humanity is not love. the cruelty and immense intentional hardship you intentionally voted in for other people – yes PEOPLE – no better or lesser than you – is not love. hate, misogyny, racism, xenophobia, homophobia, transphobia are not love. fascism is not based on love – you have fallen prey to cultish, narrow, extreme, bullying, propaganda-laden thinking that is not – despite the whipped-up and warped misinformed disdain you express at the price of eggs, individual gender identification, compassionate social programs – definitely not – based on love.
i’m pretty sure that many are struggling with this right now. we are all out here, internally trying to figure out the unthinkable – how our families or friends have betrayed basic rights – values – upon which we thought we agreed. it’s unimaginably brutal and painful and hard to wrap our heads around. it is so very, very sad. but it is pretty black and white.
it’s november. i drag my eyes from the november sky – where i was beseeching the universe for answers. and i look beside the trail, where leaves are still turning and the deer wait as we approach.
“you are who you elect.” (michael ramirez – the washington post )
dismay doesn’t begin to describe it. devastated doesn’t begin to describe it.
the betrayal of any goodness is rampant. over half of this country voted for it. whatever your flagship policy issue was – when you stepped up to that voting booth – it should have absolutely paled in comparison to the potential of the cruelty that is now coming, the cruelty you chose.
in your vote you have eliminated all options for meeting in the aisle, for affording change that would have addressed your concerns as well as mine. in your vote you have forever undermined the constitution of this country, undermined democracy, paving the way for authoritarianism, people gleeful to have absolute power and control. in your vote you have done away with – trampled – the rights of women, of minorities, of the LGBTQ community. in your vote you have decimated healthcare, social security, medicare, education. in your vote you, who have descended from immigrants, gallingly voted to remigrate the country into whiteness, into extreme nationalism. in your vote you have opted to give your complicit nod to the alignment of this country with dictators and tyrants around the world. in your vote you have doomed any hope for our physical planet. in your vote you have thrust this country backwards.
but silly me. why would i spell out what your vote meant? you already knew. and you didn’t care.
i did not know your heart was quite this cold. i am horrified. i fear i no longer know you.
“neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.” (desiderata – max ehrmann)
we wander down roads peppered with aridity and disenchantment. the impact is exhausting. the fallout can be long-lasting. they – aridity and disenchantment – wind around our fragile hearts, pressing, making us short of breath.
we are disappointed. we believed that others were different. we believed we were cared about, appreciated, that we were held in grace.
we are shaken. for some things take us by surprise, some people take us by surprise. we flail and stumble over these rugged rocks slyly hiding just beneath the road’s surface.
we are hurting. for we feel betrayed. aridity and disenchantment pale; they are dim heartbeats of betrayal.
and we find we must take a moment, a respite on the side of the road. our hearts are floundering.
and – somehow, somewhere – we are reminded. just as we were about to pick up the cynicism white flag, we can see it: love.
and we can feel the river flowing through us and we can feel hope rising. for under the snow the grass is greening.
and we turn away from that which causes us profound thirst, that which prevents growth. and we discard that which has been a rude awakening, that which has elicited utter disillusionment.
i hadn’t thought of it in those terms before. but – suddenly – it was just as obvious an interruption to me as night is to day.
resilience is a support organization in chicago – “empowering survivors ending sexual violence” is their byline. their presence is powerful, necessary, moving survivors forward in healing and advocacy, providing education and empathy. there was nothing like that on long island in 1978.
my life was forever interrupted. and i just realized that. because – back in 1978 – i filed it all away – all the trauma, all the grief, all the stripping of innocence, all the betrayal – i placed it on a shelf in my heart i didn’t want to access, a place i didn’t want to go. no one really talked about it. i moved on.
only i didn’t.
the night-that-turned-my-day-dark wrapped itself around me and, in all likelihood, affected every single decision – good and bad – that i made from that day forward. it acted like a filter – like the kind you screw onto the front of a 35mm camera lens, coloring every scene in the aperture, every experience in life. just as in so many of these stories, no one was made to take responsibility for this act of life-interruption, for the thing that would skew everything in my heart. i was nineteen and he was free. he still is.
there are defining moments in our lives that lay down a blanket of circumstance, that wound in all directions. sexual violence is one of those.
even now – 45 years later – though i cannot dredge up all the minute details as they seem locked up on that shelf – i can feel the interruption of my life – the unmooring – the visceral line of before and after.
the sun is setting through the trees and i suddenly see clearly through the woods, without underbrush. i can feel the night fall.
the thing that has helped is that 45 years has granted me people who have been there, who have held me in grace despite it all, who have loved me even as i – at times – flailed.
i wouldn’t hope for anyone to experience the pain of sexual violence of any sort. but, because women are insanely statistically likely to be victimized and betrayed in this way, i would hope for their resilient spirits and bodies to see the enormous life interruption for what it is and to rise in the sun the next day – surviving – accessing hope, surrounded by loving support, empowered.
personally, i like the black bin in the middle of the room. right now, it gives me a sense of peace, or, more accurately, less of a sense of panic. in our seemingly neverending plumbing story, we are still seeking the proper gasket for our dysfunctional coupling. we were behind a local plumbing truck on the way to lowes. this business has operated in our town for four decades servicing all these old houses with their variety-pack of fittings and pipes and unions and o-rings and such. as i told a friend, it was a universe-is-laughing-at-us moment as we drove behind this truck that i just knew had shelving with old disheveled water-stained cardboard boxes full of the exact gasket we needed. i wanted to jump out of littlebabyscion at a stoplight and run up to his driver’s window and knock-knock-knock on it and beg him to check the ratty cardboard boxes for this gasket, which of course, he probably had in his pocket, upon which i would offer him 10 or 20 dollars for this simple vintage rubber 79 cent piece. it didn’t happen, of course. i’m quite sure that he would have done anything to avoid my panicked face in his window. and so, we are still on the quest. and learning a lot about gaskets and o-rings and sheet-and-ring gaskets and fun stuff. someone said to me yesterday, “oh, like that’s something you really want to know about!” but i disagreed. though i wish the tiny leak would stop, i am finding the puzzling-out of it a great learning process. a creative process, let’s just say. so. the black bin in the middle of the room.
soon we will piece back together david’s studio down in that space. he’s bringing paintings back into the light and we gaze at them as he recalls much of this pandemic year, time spent without painting. i know this feeling as i enter my own studio upstairs. a crate of cantatas i composed, some resource books i have used for decades, a few decorations from the choir room i used to occupy – they sit along the side wall of my studio, the remainder of what i need to file away, put away, throw away. i, too, have not spent time in my studio creating. it’s the wrists, it’s the job-loss, it’s the pandemic … it’s a long time of fallow, i suppose. it is the juxtaposition of art that makes a living and art that is living. it’s a sort of betrayal by art. it’s feeling that which you have dedicated yourself to letting you down. it’s change. it’s a time of discernment. it’s a time of confusion. it’s a time of loss. it’s a time of not-found-yet. it’s a time of grief. it’s complex. it’s a mixed bag.
we laid awake in the middle of the night. we had a banana, our traditional middle-of-the-night snack. we talked. we grappled with the year-of-years we have all had. once again, for the millionth time, we tried to sort it out.
we talked about my snowboarding-broken wrists and a community of leadership that never reached out to me. we wondered aloud. we talked about the pandemic breaking out, virtual-work, exponential curves of connecting to others online. people, including us, losing positions we loved to a virus that shut everything down. we talked about financial hardship, too common a denominator. we wondered aloud. we talked about the terrifying covid numbers we watched on the news – climbing, climbing, climbing. we wondered aloud. we talked about political division, a time of chaos and the amping-up of bigotry, complicity and vitriolic rhetoric. we wondered aloud. we talked about isolation, people missing people. we wondered aloud. we talked about the civil unrest in our town, deaths-by-automatic-weapon a few blocks over, curfews, fires, boarded-up businesses. we wondered aloud. we talked about my fall in the fall, a whopping new wrist ligament tear and, again, a community of leadership that did not reach out. we talked about losing my long-term job. we talked about the silence of others. we wondered aloud. we talked about david’s dad and his move to memory care, his mom and her spinning grief and loss-paralysis. we wondered aloud. we talked about our sweet babycat and his sudden dying, the heartwrenching hole. we wondered aloud. we talked about the lack of security, rampant. we talked about extreme gun violence and people’s hatred of anything-they-aren’t. we wondered aloud. we talked about exhaustion, pervasive and overwhelming all of us. and we wondered aloud.
not much sleep.
we’ll find a gasket that works soon. or we’ll call a real plumber in. and maybe, little bit by little bit, our artistry will call to us – to trust it, trust ourselves. it will remind us that it is not responsible for making a living. it will ask us to look around at that which is of solace to others in these times, regardless of lacking financial reward: it is music, it is visual art, it is the written word. it is art and it is living.
and, for some time to come, the black bin will sit in the middle of the studio. to remind us of the process.
in a country deeply divided by narrative, the decision between silence and speech presents a challenge. subjected to judgement and the possibility of being harangued, speaking words, speaking truth, is a choice-point.
this is a time of massive misinformation, a time of gullibility, a time of digging in heels, a time of excuse-making, a time of circling bandwagons. to pass by one who opines misinformation is to be complicit. to be silent around falsehoods is to be complicit. to not speak to inequity, to not address moral or ethical failures, to not stand up against prejudice and bigotry is to be complicit. to fail to engage against injustice, to not protect the truth, to rabidly push narratives of lies, is perfidy. to stand silently by is perilous. yes. there does come a time when silence is betrayal.
it would seem that two people or two groups of people, no matter how disparate, should be able to have a conversation. it would seem that they should be able to maturely debate, using factual information, issues that are at hand. it would seem that they should be able to respect each other, use discretion, and, without the betrayal of silence or anger, come to a place where ideas shared might move them closer together in understanding and mutual goals. it would seem that there is a bigger picture.
it would seem that unity might be the utmost goal, the endzone, the heavily-weighted bottom half of the pyramid of needs. it would seem in a country that its people would want to be unified in its most basic desires, its most basic values, its most basic tenets. it would seem that for a society to survive it must gather its people and its resources together to achieve any sort of illumination or actualization.
but relationship and conversation and unity cannot be achieved in silence. for silence-personified invites assumptions. silence-personified instills distrust. silence-personified creates chasms out of dividing lines. silence-personified shatters relationships. silence-personified builds walls of resentment, houses impervious to healing or conversation, learning or compromise. silence-personified is dangerous and paralyzing.
for those who speak the truth despite the pain of vulnerability, despite the vast line in the sand, regardless of any tribal politics and with much courage, we glean there is a way to survival, there is a way out of the polarization.
but time is of the essence. it is none too soon to start. to speak. and not to be silent.
“when you see something that is not right, not fair, not just, you have to speak up. you have to say something. you have to do something.” (john lewis)
reverse threading 